1. A
research paper is a brief report of research work based on
(A) Primary Data only
(B) Secondary Data only
(C) Both Primary and Secondary Data
(D) None of the above
Answer: C
2. Newton
gave three basic laws of motion. This research is categorized as
(A) Descriptive Research (B) Sample Survey
(C) Fundamental Research (D) Applied Research
Answer: C
3. A
group of experts in a specific area of knowledge assembled at a place and
prepared a syllabus for a new course. The process may be termed as
(A) Seminar (B)
Workshop
(C) Conference (D) Symposium
Answer: B
4. In
the process of conducting research ‘Formulation of Hypothesis” is followed by
(A) Statement of Objectives (B) Analysis of Data
(C) Selection of Research Tools (D) Collection of Data
Answer: C
Read the following passage carefully and
answer questions 5 to 10:
All historians are interpreters of text if
they be private letters, Government records or parish birthlists or whatever.
For most kinds of historians, these are only the necessary means to understanding
something other than the texts themselves, such as a political action or a historical
trend, whereas for the intellectual historian, a full understanding of his
chosen texts is itself the aim of his enquiries. Of course, the intellectual
history is particularly prone to draw on the focus of other disciplines that
are habitually interpreting texts for purposes of their own, probing the
reasoning that ostensibly connects premises and conclusions. Furthermore, the
boundaries with adjacent subdisciplines are shifting and indistinct : the history
of art and the history of science both claim a certain autonomy, partly just
because they require specialised technical skills, but both can also be seen as
part of a wider intellectual history, as is evident when one considers, for
example, the common stock of knowledge about cosmological beliefs or moral
ideals of a period.
Like all historians, the intellectual
historian is a consumer rather than a producer of ‘methods’. His
distinctiveness lies in which aspect of the past he is trying to illuminate,
not in having exclusive possession of either a corpus of evidence or a body of
techniques. That being said, it does seem that the label ‘intellectual history’
attracts a disproportionate share of misunderstanding.
It is alleged that intellectual history is
the history of something that never really mattered. The long dominance of the
historical profession by political historians bred a kind of philistinism, an
unspoken belief that power and its exercise was ‘what mattered’. The prejudice
was reinforced by the assertion that political action was never really the
outcome of principles or ideas that were ‘more flapdoodle’. The legacy of this
precept is still discernible in the tendency to require ideas to have ‘licensed’
the political class before they can be deemed worthy of intellectual attention,
as if there were some reasons why the history of art or science, of philosophy
or literature, were somehow of interest and significance than the history of
Parties or Parliaments. Perhaps in recent years the mirror-image of this
philistinism has been more common in the claim that ideas of any one is of
systematic expression or sophistication do not matter, as if they were only
held by a minority.
Answer the following questions:
5. An
intellectual historian aims to fully understand
(A) the chosen texts of his own (B) political actions
(C) historical trends (D) his enquiries
Answer: A
6. Intellectual
historians do not claim exclusive possession of
(A) conclusions (B) any corpus of evidence
(C) distinctiveness (D) habitual interpretation
Answer: B
7. The
misconceptions about intellectual history stem from
(A) a body of techniques
(B) the common stock of knowledge
(C) the dominance of political historians
(D) cosmological beliefs
Answer: A
8. What
is philistinism?
(A) Reinforcement of prejudice
(B) Fabrication of reasons
(C) The hold of land-owning classes
(D) Belief that power and its exercise matter
Answer: D
9. Knowledge
of cosmological beliefs or moral ideas of a period can be drawn as part of
(A) literary criticism (B) history of science
(C) history of philosophy (D) intellectual history
Answer: D
10. The
claim that ideas of any one is of systematic expression do not matter, as if
they were held by a minority, is
(A) to have a licensed political class (B) a political action
(C) a philosophy of literature (D) the
mirror-image of philistinism
Answer: D
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